Nirankari Vichar soul is divine

* 🌹🌷 "soul is divine" 🌷🌹 *

If the soul is part of the Supreme Father, then the same qualities will remain the same as those of God, therefore Shri Krishna Ji has defined the soul in the same way that this illiterate God has:

* Nainam chidanti shastraani, nainam dahti pavakah. *

* Neither: Api klaidyantyapo, nor Shoshayati marut:. *

Now it is mentioned here that the soul and the soul are so how can a soulless soul become a spiritual person !!!!

Jiva is also a part of nirankar * "God is part of the creature, indestructible, conscious amal, easy pleasure." It is the organism that leaves one body and carries the other body, this is its instinct and tendency. The soul does not have to go anywhere, and being a part of this widespread illiteracy everywhere, the organism which holds the body, this soul also becomes pious. As long as the organism present in the body does not achieve the attainment of the complete Satguru, then the organism and the soul remain enshrined in the body, and whatever organism remains deprived of the Satguru's association, then abandon the existing body and attain a new body. And this continuous process of movement continues till the body becomes a refugee Satguru. On the other hand, even the soul present in the body is always eager to get the connection of its original God, but the association of the living being would make the soul either to the divine, unanimously unified; Or the creature itself, being away from this divine, forced to wander vaginally, vaginally ... and this is the journey of the eighty-four thousand. Moksha or liberation is the process for a living being, which is possible only through Satguru.

The soul, being a part of this nirankar, always craves for attaining its ultimate origin and that is why it is preferred to live wherever there is a discussion of God and wherever there is blasphemy Is, we want to stay away from there, we have felt it well but how much importance is given to it is a different thing.

When the living being attains Satguru, then this existing soul, which is always attracted towards the Supreme Father, the divine, to be contained in its original origin, this soul again attains the relation of the living entity and becomes established as the soul, In this way, the soul also gets salvation by attaining salvation, and the soul is not enshrined in its core.

The lure of wealth leaves the organism out of nowhere and pushes itself into the eighty four thousand. The phantom vagina, the deva vagina or the Lakha Chaurasi are the voyages of the living being, and the creature that becomes the refuge of the Satguru, is absorbed in the original divine soul by attaining salvation with the soul as a soul.

Aaj Tak has not heard of the Dhanatma, but is only reading and listening for the first time. This is Das's personal self-analysis, so error is possible and may not necessarily be accepted by readers precisely.

To be spared.

ुकsukkar datāyān .... thy

दास A slave's love filled with wealth in the holy holy feet of you saints